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Wealth adds many friends,
but a poor person is separated[a] from his friend.[b]
A false witness[c] will not go unpunished,
and the one who spouts out[d] lies will not escape punishment.[e]
Many people entreat the favor[f] of a generous person,[g]
and everyone is the friend[h] of the person who gives gifts.[i]

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Footnotes

  1. Proverbs 19:4 tn The Niphal imperfect probably should be taken in the passive sense (the poor person is deserted by his “friend,” cf. NAB, NIV) rather than as a direct middle (the poor person deserted his friend).
  2. Proverbs 19:4 sn This proverb simply makes an observation on life: People pursue wealthy folk hoping that they can gain something from the rich, but the poor are deserted even by friends, who fear that the poor will try to gain something from them.
  3. Proverbs 19:5 tn Heb “a witness of lies.” This expression is an attributive genitive: “a lying witness” (cf. CEV “dishonest witnesses”). This is paralleled by “the one who pours out lies.”
  4. Proverbs 19:5 tn Heb “breathes out”; NAB “utters”; NIV “pours out.”
  5. Proverbs 19:5 tn Heb “will not escape” (so NAB, NASB); NIV “will not go free.” Here “punishment” is implied, and has been supplied in the translation for clarity. sn This proverb is a general statement, because on occasion there are false witnesses who go unpunished in this life (e.g., Prov 6:19; 14:5, 25; 19:9). The Talmud affirms, “False witnesses are contemptible even to those who hire them” (b. Sanhedrin 29b).
  6. Proverbs 19:6 tn The verb יְחַלּוּ (yekhallu) is a Piel imperfect of חָלָה (khalah) meaning “to seek favor; to entreat favor; to mollify; to appease”; cf. NIV “curry favor.” It literally means “making the face of someone sweet or pleasant,” as in stroking the face. To “entreat the favor” of someone is to induce him to show favor; the action aims at receiving gifts, benefits, or any other kind of success. sn The Hebrew verb translated “entreat the favor” is often used to express prayer when God is the one whose favor is being sought; here it is the prince who can grant requests.
  7. Proverbs 19:6 tn Heb “the face of a generous man”; ASV “the liberal man.” The term “face” is a synecdoche of part (= face) for the whole (= person).
  8. Proverbs 19:6 sn The proverb acknowledges the fact of life, but it also reminds people of the value of gifts in life, especially in business or in politics.
  9. Proverbs 19:6 tn Heb “a man of gifts.” This could be (1) attributive genitive: a man characterized by giving gifts or (2) objective genitive: a man who gives gifts (IBHS 146 §9.5.2b).